Showing posts with label agnostics in a.a.. Show all posts
Showing posts with label agnostics in a.a.. Show all posts

Friday, October 24, 2014

Don't Tell,edited by Roger C.




Don't Tell: Stories and Essays by Agnostics and Atheists in AA, edited by Roger C.      Toronto: AA Agnostica, 2014. 
ebook, 368 pps.

https://aaagnostica.org/

https://twitter.com/aaagnostica


     It took me a bit to realize that the first word in the title is the word "Don't" followed by the word "Tell." It seems to me that I read it wrong. I read "Don." I couldn't figure out who "Don" was but I got the book anyway. I was glad that I did.

     Don't Tell divides up the stories and essays into ten parts. These ten parts are, in order of appearance, In The Rooms, 12 Steps, Book Reviews, Founders of We Agnostics in 1980 (Hollywood), Lord's Prayer, Many Paths to Recovery, Early History, An AA Pamphlet for Agnostics and Atheists, Controversy in The New Millennium, and Moving Forward. Each section has between two and eleven stories or essays in it. The construction of the book was logical. And the material was highly readable.

     There was a bit of new information for me in Don't Tell. I hadn't known the name of the atheist salesman who got drunk. [Jim Burwell held on to his atheism and his sobriety for the rest of his life. Bill overstates his case for Jim's change in beliefs in the Big Book]. I didn't know that Bill W. gave permission for the first Buddhist A.A. groups to re-write the steps to fit in with their atheism [Some Buddhists are atheists and some are not. The first groups referred to apparently were]. (p.23)

     Nor was I aware of how the designation "Conference approved" is being used to de-list freethinker A.A. groups from various Intergroups' meeting lists. (p. 97). The info about the protracted fight to get the Literature Committee to produce and publish a pamphlet tentatively titled "AA - Spiritual Not Religious" for newer agnostic AA members and those who are religious who wish to understand more about those of us non-believers who are achieving long-term sobriety (pp. 273 - 276) was news to me. [N.B. I read somewhere that the Literature Committee has finally produced a pamphlet about "alternative spiritual paths" which should be coming out at the end of 2014 and which does not include atheists or agnostics. ~ sr].

     The best parts of Don't Tell for me were some A.A. history that I didn't know about along with finding some essays by agnostic and/or atheist members with long-term sobriety.

sapphoq reviews says: Roger C. has done a fine job of editing Don't Tell. I especially appreciated the non-judgmental tone taken toward believers in Alcoholics Anonymous. This book is written for those of us in recovery who have found ways to remain in recovery without recognizing any gods. Believers in recovery who are not threatened by the subject matter (and who understand that there is zero evidence of any attempts by anyone in the book to de-convert them) may also be interested in reading this book. Professional helpers within various rehab structures which use the twelve steps as a basis for treatment ought to be urged to read Don't Tell. Highly recommended.

   


   




Tuesday, October 21, 2014

Common Sense Recovery by Adam N.




Common Sense Recovery: An Atheist's Guide to Alcoholics Anonymous, Adam N. Toronto: AA Agnostica, 2014. ebook, 63 pps.


https://aaagnostica.org/

https://twitter.com/aaagnostica


     Within many twelve step program meetings, it is difficult to share honestly about one's non-belief. Bill W. was raised as a methodist and via the Oxford Group became more of an evangelical christian. 

     Surveys indicate that things are changing in the United States. Our younger folks make up the bulk of atheists and agnostics. And yet, there is a strong current of fundamentalism present in many rooms of recovery as well as in many treatment programs which are based on the twelve steps.

     I came in to recovery believing but that did not last. By the end of my first decade, I had checked out several more religions and found that I was comfortable in none of them. I read creation myths and other legends for Spanish class and that was the beginning of my abandoning religion for something else.

     Unlike Adam N., I do not feel like a spy or a double agent. I do feel a bit uncomfortable when people use recovery rooms as an excuse to heap testimonials and exhortations on what they imagine is a congregation of sorts. It seems to be that if some folks are willing to do this, they also ought to be willing to listen to an abbreviated version of another side of things. Generally, I do remind other folks that they do not have to be christian to be in recovery. I myself am an atheist. Other people may practice various forms of spirituality and ritual.

     Like Adam N., I have felt like I've needed to translate the steps and other literature into a format that I can use in order to remain in recovery. I was much relieved to find the books published by AA Agnostica. Although the focus is on AA or Quad A, I do think there is a need for secular alternatives to recovery such as S.O.S.

sapphoq reviews says: Adam N. shares from his heart his story and how he copes with being a non-believer in the ranks of Alcoholics Anonymous. For those in 12-step recovery who practice alternative spiritualities or no spirituality, recommended.